Aug 04, 2018 The legend of the Jersey Devil comes to us from the State of New Jersey, USA and neighboring states. The Jersey Devil’s history places it at the very top of baffling crypto- zoological mysteries. It is a very elusive cryptid that has baffled and mesmerized the public for hundreds of years. Oct 30, 2019 Ah, the Jersey Devil.those who dare say it’s simply a legend, folklore, a made-up story. But there are so many more who can spin fascinating tales about Mother Leeds’ 13th child! Mother Leeds lived in the Pine Barrens of New Jersey in the mid-1700s and had a dozen children.
The Jersey Devil, the supposed mythical creature of the New Jersey Pinelands, has haunted New Jersey and the surrounding areas for the past 260 years. This entity has been seen by over 2,000 witnesses over this period. It has terrorized towns and caused factories and schools to close down, yet many people believe that the Jersey Devil is a legend, a mythical beast, that originated from the folklore of the New Jersey Pine Barrens. Others disagree with this point of view. Layers of fear 2 plot summary. The following text will show there is evidence to support the existence of an animal or supernatural being known as the Jersey Devil. The evidence consists of the stories of the Jersey Devil’s origin, the sightings of it, and finally, the theories on it.
There are many different versions of the birth of the Jersey Devil. One of the most popular legends says a Mrs. Shrouds of Leeds Point, NJ made a wish that if she ever had another child, she want it to be a devil. Her next child was born misshapen and deformed. She sheltered it in the house, so the curious couldn’t see him. On stormy night, the child flapped it’s arms, which turned into wings, and escaped out the chimney and was never seen by the family again. A Mrs. Bowen of Leeds point said, 'The Jersey Devil was born in the Shrouds house at Leeds Point.'
Another story that also placed the birth at Leeds Point said that a young girl fell in love with a British soldier during the Revolutionary War. The people of Leeds Point cursed her. When she gave birth, she had a devil.
Some people believe the birth of the devil was punishment for the mistreatment of a minister by the Leeds folk.
Another story placed the birth in Estelville, NJ. Mrs. Leeds, of Estelville, finding out she was pregnant with her 13th child, shouted,'I hope it’s a devil'. She got her wish. The child wad born with horns, a tail, wings, and a horse-like head. The creature revisited Mrs. Leeds everyday. She stood at her door and told it to leave. After awhile, the creature got the hint and never returned.
Burlington, NJ, also claims to be the birthplace of the Jersey Devil. In 1735, Mother Leeds was in labor on a stormy night. Gathered around her were her friends. Mother Leeds was supposedly a witch and the child’s father was the devil himself. The child was born normal, but then changed form. It changed from a normal baby to a creature with hooves, a horses head, bat wings and a forked tail. It beat everyone present and flew up the chimney. It circled the villages and headed toward the pines. In 1740 a clergy exercised the devil for 100 years and it wasn’t seen again until 1890.
There are many other versions of the legend. The legends say it was the 6th, 8th, 10th, 12th, or 13th child, It was born normal or deformed, and the mother confined it to the cellar or the attic. Although there are many discrepancies in all of these stories, there are 3 pieces of evidence that tie all of the legends of the Jersey Devil’s origin together.
- The first thing that ties the legends together is the name 'Leeds'. Whether the mother’s name was Leeds or the birth place was Leeds Point, all of the stories include the name Leeds. Alfred Heston, the Atlantic County Historian, believes that the devil could be a Leeds or a Shrouds baby. He discovered that a Daniel Leeds opened land in Great Egg Harbor, NJ, in 1699. His family lived in Leeds Point.
- He also discovered a Samuel Shrouds, Sr. came to Little Egg Harbor, NJ, in 1735 and lived right across the river from the house of Mother Leeds.
- The 3rd fact ties in the Burlington story with the others stories. Professor Fred MacFadden of Coppin State College, Baltimore, found that a 'devil' was mentioned in writings from Burlington as early as 1735. He also indicated that the word 'Burlington' was used to name the area from the city of Burlington to the Atlantic Ocean. This means that the name that is now used for the birthplace such as Leeds point or Estelville, could be the same place referred to in the Burlington Legend.
The origins provide some validity to the existence of the Jersey Devil, but the sightings are the most substantial pieces of evidence. The sightings have been divided up into 3 time periods, pre 1909, January 16-23, 1909, and post 1909.
From the pre 1909 era, few documented records of sightings still exist. The ones that do confirm the existence of the devil.
In the early 19th century, Commodore Stephen Decatur, a naval hero, was testing cannon balls on the firing range when he saw a strange creature flying across the sky. He fired and hit the creature but it kept right on flying across the field. Joseph Bonaparte, former king of Spain and brother of Napoleon, saw the Jersey Devil in Bordentown, NJ, between 1816 and 1839 while he was hunting. In 1840-41 many sheep and chickens were killed by a creature with a piercing scream and strange tracks. In 1859-94, the Jersey Devil was seen and numerous times and reportedly carried off anything that moved in Haddonfield, Bridgeton, Smithville, Long Branch, Brigantine, and Leeds Point. W.F. Mayer of New York noticed while visiting the Pine Barrens, most of the locals would not venture out after dark. The devil was sighted by George Saarosy, A prominent business man, at the NJ/NY border. This was the last reported sighting before the turn of the century.
In 1903, Charles Skinner, author of American Myths and Legends, claimed that the legend of the devil had run it’s course and that in the new century, NJ would hear no more of the devil. New Jersey rested easy with that thought for 6 years, until the week of January 16-23. 1909. During this week, the devil would leave his tracks all over South Jersey and Philadelphia. He was seen by over 100 people. This was his largest appearance ever.
It all started early Sunday morning, January 16, 1909. Thack Cozzens of Woodbury, NJ, saw a flying creature with glowing eyes flying down the street. In Bristol, PA, John Mcowen heard and saw the strange creature on the banks of the canal. Patrol James Sackville fired at the creature as it flew away screaming. E.W. Minister, Postmaster of Bristol, PA, also saw a bird-like creature with a horses head that had a piercing scream. When daylight came, the residents of Bristol found hoof prints in the snow. Two local trappers said they had never seen tracks like those before.
On Monday, the Lowdens of Burlington, NJ, found hoof prints in their yard and around their trash, which was half eaten. Almost every yard in Burlington had these strange hoof prints in them. The prints went up trees, went from roof to roof, disappeared in the middle of the road, and stopped in the middle of open fields. The same tracks were also found in Columbus, Hedding, Kinhora and Rancocas. A hunt was organized to follow the tracks but the dogs wouldn’t follow the trail.
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On the 19th the Jersey Devil made his longest appearance of the week. At 2:30 am, Mr & Mrs. Nelson Evans of Gloucester were awakened by a strange noise. They watched the devil from their window for 10 minutes. Mr. Evans described the creature they saw:
It was about three feet and half high, with a head like a collie dog and a face like a horse. It had a long neck, wings about two feet long, and its back legs were like those of a crane, and it had horse’s hooves. It walked on its back legs and held up two short front legs with paws on them. It didn’t use the front legs at all while we were watching. My wife and I were scared, I tell you, but I managed to open the window and say, ‘Shoo’, and it turned around barked at me, and flew away.
Tuesday afternoon 2 professional hunters tracked the devil for 20 miles in Gloucester. The trail jumped 5 foot fences and went under 8 inch spaces. The hoof prints were found in more parts of South Jersey. A group of observers in Camden, NJ, saw the devil. It barked at them and then took off into the air.
The next day, a Burlington police officer and the Reverend John Pursell of Pemberton saw the Jersey Devil. Rev. Pursell said, 'Never saw anything like it before'. Posses in Haddonfield found tracks that ended abruptly. In Collingswood, NJ, a posse watched the devil fly off toward Moorestown. Near Moorestown, John Smith of Maple Shade saw the devil at the Mount Carmel Cemetery. George Snyder saw the devil right after Mr. Smith and their descriptions were identical. In Riverside, NJ, hoof prints were found on roof tops and also around a dead puppy.
On Thursday, the Jersey Devil was seen by the Black Hawk Social Club. He was also seen by a trolley full of people in Clementon as it circled above them. The witnesses descriptions matched others from the days before. In Trenton, Councilman E.P. Weeden heard the flapping of wings and then found hoof prints outside his door. The prints were also found at the arsenal in Trenton. As the day wore on the Trolleys in Trenton and New Brunswick had armed drivers to ward off attacks. The people in Pitman filled churches. Chickens had been missing all week throughout the Delaware Valley, but when the farmers checked their yards that day, they found their chickens dead, with no marks on them. The West Collingswood Fire Department fired their hose at the devil. The devil retreated at first, but then charged and flew away at the last second.
Later that night, Mrs. Sorbinski of Camden heard a commotion in her yard. She opened the door to see the Jersey Devil standing there with her dog in it’s grip. She hit the devil with a broom until it let go of her dog and flew away. She started screaming until her neighbors came over. Two police officers arrived at her house where over 100 people had gathered. The crowd heard a scream coming from Kaigan Hill. The mob ran toward the creature on the hill. The Policed shot at it and the devil flew off into the night. The streets of Camden were empty after this.
On Friday, Camden police officer Louis Strehr saw the Jersey Devil saw the devil drinking from a horses’ trough. The school in Mt. Ephraim was closed because no students came in. Mills and factories in Gloucester and Hainesport had to close because none of the employees came to work. Many New Jersey residents wouldn’t leave their houses, even in daylight. Officer Merchant of Blackwood drew a sketch of the creature he saw. His sketch coincided with the descriptions from earlier in the week. Jacob Henderson saw the devil in Salem and described it as having 'wings and a tail'. The devil was only seen once more in 1909 in February.
Since 1909, the Jersey Devil has continued to be sighted by people all over New Jersey. The number of sightings that have been reported to the authorities has dwindled over the years. This could be attributed to the fact that people don’t want to be branded as crazy. Even though the number of reported sightings has dropped, there’s still a considerable amount of sightings in the post 1909 era.
In 1927, a cab driver on his way to Salem got a flat tire. He stopped to fix the tire. As he was doing this, a creature that stood upright and was covered with hair, landed on the roof of his cab. The creature shook his car violently. He fled the scene, leaving the tire and jack behind. Phillip Smith, who was known as a sober and honest man, saw the devil walking down the street in 1953. The characteristic screams of the Jersey Devil were heard in the woods near Woodstown, NJ, in 1936. Around 1961, 2 couples were parked in a car in the Pine Barrens. They heard a loud screeching noise outside. Suddenly the roof of the car was smashed in. They fled the scene, but returned later. Again they heard the loud screech. They saw a creature flying along the trees, taking out huge chunks of bark as it went along.
There have been other sightings since 1909, such as the Invasion of Gibbsboro in 1951. The people there saw the devil over a 2 day period. In 1966, a farm was raided and 31 ducks, 3 geese, 4 cats, and 2 dogs were killed. One of the dogs was a large german Shepard which had it’s throat ripped out. In 1981, a young couple spotted the devil at Atsion Lake in Atlantic County.
In 1987, in Vineland an aggressive German Shepard was found torn apart and the body gnawed upon. the body was located 25 feet from the chain which had been hooked to him. Around the body were strange tracks that no one could identify.
The sightings and prints are the most substantial evidence that exists. Many of the theories on the Jersey Devil are based upon that evidence. Some theories can be proven invalid, while others seem to provide support for the Jersey Devil’s existence.
One theory is that the Jersey Devil is a bird. Mrs. Cassidy of Clayton thought it was an invasion of scrowfoot ducks. The scrowfoot duck is much too small to be mistaken for the devil. Others believe the devil is really a sand hill crane. The crane used to live in South Jersey until it was pushed out by man. The sand hill crane weighs about 12 lbs., is 4 foot high, and a wingspan of 80 inches. It avoids man but if confronted it will fight. It has a loud scream whooping voice that can be heard at a distance. This could account for the screams heard by witnesses. The crane also eats potatoes and corn. This could account for the raids on crops. This theory doesn’t explain , however, the killing of live stock. It also doesn’t explain why people described the devil as having a horses head, bat wings and tail, all of which the crane doesn’t have.
Professor Bralhopf said that 'The tracks were made by some prehistoric animal form the Jurassic period'. He believes the creature survived underground in a cavern. An expert from the Smithsonian Institute had a theory about ancient creatures surviving underground. He said the Jersey Devil was a Pterodactyl. The Academy of Natural Sciences could find no record of any creature, living or extinct, that resembles the Jersey Devil.
Jack E. Boucher, author of Absagami Yesteryear, has a theory in which he believes the devil was a deformed child. He thinks Mrs. Leeds had a disfigured child and kept it locked away in the house. She grew sick and couldn’t feed the child anymore. It escaped out of hunger and raided local farms for food. This doesn’t take into account the incredible life span of the devil. The child would have been 174 years old in 1909. It also doesn’t account for the sightings of the devil flying.
Only a small amount of the sightings and footprints could be hoaxes. The Jersey Devil has been seen by reliable people such as police, government officials, postmasters, businessman, and other people whose 'integrity is beyond question'. As for the hoof prints, even if some were hoaxes, there is still no way to explain most of the tracks, especially the ones on roof tops and tracks that ended abruptly as if the creature took wing.
The last theory is the most controversial one. Many people believe that the Jersey Devil could be the very essence of evil, embodied. It is said that the devil is an 'uncanny harbinger of war' and appears before any great conflict. The Jersey Devil was sighted before the start of the Civil War. It was also seen right before the Spanish American War and WW I. In 1939, before the start of WW II, Mount Holly citizens were awakened by the noise of hooves on their roof tops. The Devil was seen on December 7, 1941, right before Pearl Harbor was bombed. He was also seen right before the Vietnam War. The Jersey Devil’s habit of being a forerunner to wars could be because of his possible demonic origins. In 1730, Ben Franklin reported a story about a witchcraft trial near Mt Holly, NJ. One of the origin legends say that Mother Leeds was a witch. The Devil’s birth could have been a result of a witches curse.
Other facts support the supernatural theory are the reports of the death of the devil. When Commodore Decatur fired a cannon ball at the devil, it went through him and he was unaffected.
In 1909, a track walker on the electric railroad saw the devil fly into the wires above the tracks. There was a violent explosion which melted the track 20 feet in both directions. No body was found and the devil was seen later in perfect health. In 1957, the Department of Conservation found a strange corpse in a burned out area of the pines. It was a partial skeleton, feathers, and hind legs of an unidentifiable creature. The devil was thought to be dead, but reappeared when the people of New Jersey thought that this time his death was real. Each time he is reported dead, he returns. Sometime this year, the Jersey Devil will be 260 years old. It seems the devil is immortal, which a supernatural being would be. Another thing that supports this theory is the incredible distances the devil could fly in a short period of time. No animal could travel as fast as the devil did in 1909 when he was sighted in South Jersey, Philadelphia, and New York through out the week.
None of these theories can give a definitive answer to what the Jersey Devil was or is, but the sightings prove there is something out there. Whether the Jersey devil is a bird or a demon, is still left ot speculation. The people of New Jersey have definitely seen something out there lurking in the Pine Barrens.
This story was compiled by Dave Juliano (djuliano@theshadowlands.net)
Daniel Leeds first published his almanac in 1687. His astrological material so outraged his Quaker neighbors they tried to have it burned.Brimming with the need to get his ideas out and a growing resentment of his fellow Quakers, Leeds put together a book called The Temple of Wisdom(1688).
Leeds paraphrased and outright copied large sections of other authors to cobble together a personal cosmology. He included sections on angels,natural magic, astrology, and the behavior of devils.
The source he drew upon most was the work of the German mystic Jacob Boehme (1575–1624) whose firstbook, Aurora (1612), was considered heretical. Boehme’s writings focused upon the nature of sin and redemption.
Leeds saw Boehme as a kindredspirit: a self-taught man who, like himself, had experienced ecstatic visions, been called before religious authorities for his work, and rebelled againstthe establishment. Defending his astrological writings using Boehme’s words, Leeds said, “Everyone that will speak or teach of divine mysteries, that wehave the spirit of God.”Taken in the aggregate the published work of Daniel Leeds shows him to be a Christian occultist. He was no dark magician though. He used astrology to gaindeeper insight into the workings of God and the meaning of Christianity. The readers of his work would have been unfamiliar with the esoteric nature of hiswritings, so they saw more occultist than Christian in him. The Quaker Philadelphia Meeting immediately suppressed the Leeds book.
Now at odds with theFriends, Leeds produced the first in a line of outright anti-Quaker tracts, The Trumpet Sounded Out of the Wilderness of America (1699). Leedsargued that Quaker theology denied the divinity of Christ, and he accused Quakers of being antimonarchists. He left the Quakers in part because, he said,“They formerly exclaimed against the government of England.”. Having taken over from his father to publish the almanac, Titan Leeds added the family crest which contained a creature not unlike later descriptions of the Jersey Devil.Leeds was heavily invested in local politics, leaning toward royal authority. In one instance Leeds advised Lord Cornbury to not swear in several membersappointed to the assembly by local election. The rest of the assembly complained to Cornbury about these “groundless accusations” but to no avail. TheQuakers saw the Anglican Governor Cornbury as a local tyrant representing the larger empire who sought to keep them under control and who opposed theirreligion.
When Daniel Leeds, as one of their own, sided with Cornbury the Quakers saw him as a turncoat. Leeds also backed other anti-Quakers such asGeorge Keith (1638–1716), an early member of the Society of Friends who knew founder George Fox and William Penn and who soured on the Friends and beganpreaching that the Quakers had strayed too far for proper Christianity. Keith was disowned by the London Friends and eventually converted to Anglicanism,as did Daniel Leeds.After a series of Leeds’s anti-Quaker pamphlets such as The Innocent Vindicated from the Falsehoods and Slanders of Certain Certificates (1695),George Fox, the founder of Quakerism, responded to Leeds’s accusations with The Case Put and Decided (1699) in which he argued that Quakerismstood unjustly accused of any theological wrongdoing. Leeds was also accused by the Burlington Meeting of being “evil.” Another defense of Quakerismappeared as Satan’s Harbinger Encountered Being Something by Way of Answer to Daniel Leeds (1700). With this pamphlet Leeds stood publicallyaccused of working for the devil. Images of creatures similar to the Jersey Devil were already being published in political and satirical pamphlets in the 1640s. This one from England was startling and well known.Daniel Leeds continued to publish his almanac and quarrel with the Quakers until 1716 when he retired and turned the business over to his son Titan Leeds(1699–1738).
In 1728, Titan redesigned the masthead to include the Leeds family crest, which contained three figures on a shield. Dragon-like with afearsome face, clawed feet, and bat-like wings, the figures, known as Wyverns, are suspiciously reminiscent of the later descriptions of the Jersey Devil.Titan Leeds then found himself in one of the most notorious almanac feuds of them all. The up and coming Philadelphia printer—and soon-to-be FoundingFather—Benjamin Franklin entered the almanac game in 1732 with Poor Richard’s Almanac. As competitors in a lucrative market, the upstart Franklindecided to go after his established rival to boost sales.
In the 1733 edition of Poor Richard’s Almanac, Franklin used astrological techniques topredict that Titan Leeds would die on October 17 of that year.Franklin approached this “feud” in a humorous vein while Leeds took it seriously. He retaliated in the Leeds Almanac by saying that Franklin “hasmanifest himself a fool and a lyar sic” for his antics. Franklin replied with mock outrage and hurt, saying Leeds was “too well bred to use anyman so indecently and so scurrilously,” therefore the person saying these things must not be Titan Leeds but a creature from the spirit world. He went onto say that he had “receiv’d much abuse from the ghost of Titan Leeds.” Even after Titan Leeds finally died in 1738, Franklin responded to his own creationthat “Honest Titan, deceased, was raised from the dead and made to abuse his old friend Franklin.” Largely out of fun, Benjamin Franklin had publicallycast his rival almanac publisher as a ghost, brought back from the great beyond to haunt his enemies.